Saturday, December 28, 2019
Article Analysis Performative Acts And Gender Constitution
Judith Butlerââ¬â¢s essay, ââ¬Å"Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theoryâ⬠calls for a new way to view sex and gender. Butler argues that ââ¬Å"gender identity is a performative accomplishment compelled by social sanction and tabooâ⬠. In this case, gender is not constituted by what one is, but rather what one does; the performative acts constitute gender. In other words, gender is not the starting place; it is an identity repeatedly constructed throughout time. Butler is trying to show us a feminist perspective of sex and gender. She attempts to follow Beauvoirââ¬â¢s path in a fight against society norms. To understand Butlerââ¬â¢s work, it is important to know who Butler is. Judith Butler was born on February 24, 1956 in Cleveland, Ohio. She attended Bennington College and Yale University afterwards where she studied philosophy, receiving her B.A. in 1978 and her Ph.D. in 1984. She then taught at Wesleyan Univers ity, George Washington University, John Hopkins University, and University of California, Berkeley. In 1987, Butler had released her first book called ââ¬Å"Subjects of Desire: Hegelian Reflections in Twentieth Century Franceâ⬠which was about the concept of desire. Butler had then released her better known work ââ¬Å"Gender Trouble: Feminism and the Subversion of Identityâ⬠in 1990, and its sequel, ââ¬Å"Bodies that Matter: On The Discursive Limits of Sexâ⬠in 1993. Much of her work had great influence on feminism, cultural studies, and continentalShow MoreRelatedFilm, Paris, Burning, By Jennie Livingston, Director Of The 1990 Documentary Film2760 Words à |à 12 PagesBurning, challenges the public to revisit their judgments on race, gender, and sexuality as she provocatively attempts to unravel the dynamic world of ââ¬Å"ball cultureâ⬠in New York City ââ¬Å"and the African-American, Latino, gay, and transgender communities involved in itâ⬠(Livings ton). It was Livingstonââ¬â¢s investigation that affirmed the link I was uncovering between the gender performance popularly described as drag and spirit possession. The act of men embodying women through physical appearances and gendered
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